Who is Noble?

 

In 1350, the whole of Europe was ruled by an interconnecting aristocracy of Dukes, Comtes and Viscomtes. They assumed themselves to be “Noble”. They believed that they all belonged to a special group which gave them authority over other lesser mortals. Ximene was educated to believe that this tradition was an absolute fact.

 

They promoted this belief so successfully that those who owed allegiance to them, rarely questioned its validity.





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The title (French and Occitan Comte, Spanish Conde, Italian Conte, Earls in England) originates in the term “companion” used to distinguish the personal guard of Alexander the Great. The leaders of Alexander’s army were also his personal bodyguard.

In the Roman Empire it originally had a similar meaning, “Companion of The Emperor”, but increasingly it came to mean “Appointee of the Emperor, acting on the Emporer’s behalf”. Those appointed to this role became known as “Nobilis Comites” which literally translates as the “well known”, or perhaps “famous” Counts.



Under the contol of the Comes the claim to be “Noble”was often backed up by geneologies which showed that individual counts were descended from Julius Caesar, Cleopatra or even Jesus himself. Many Counts did have genealogical roots in the upper levels of the Roman Empire. There was a very good reason for this as the origin of the Counts lay in the management structure of the Roman empire and specifically in the appointments made by the later emperors.The Nobiles Comites had their origins in the structure of the Empire of that time. They were middle level administators and commanders of legions but with the unique status of representing the emperors interests. As the threat of invasion increased The management structure and even the roles themselves were refined, but the net result was that the roles of the Comites were continually strengthened.


Roman administration The Roman Empire had it’s shortcomings and injustices  but for  most of the people in her Empire, Rome provided two hundred years of relative peace.


There was a good reason for the creation of the role of the Comites.

One of the weaknesses of the Roman Empire was that it had neither a written constitution or statutory laws. Administrators felt free to invent procedures and implement legal decisions to suit themselves. Many of the changes in administration were attempts by the various emperors to improve control. An earlier attempt, when the senate had greater power than it did in the later period, was the use of legates who could go to any part of the empire to enforce the senate’s will on any particular issue.



the-migrations For three generations the peace of the western empire  had been disrupted by the “migrations” of the Germanic peoples; Allamanii, Sueves,Vandals, Alans and Visigoths, all trying to escape from the ever increasing threat of the Huns. Then in 461 the Huns themselves had invaded, reaching the gates of Orleans.







The Reconfiguration The Huns were defeated, but by that point the populace had become obsessed with defence.  Local communities organised accordingly. Those who had led the army which had defeated the Huns had become much in demand initially as consultants to advise on defensive issues but increasingly to recruit skilled mencenaries, take up residence locally and to take command of the local militias.

These commanders were almost all drawn from the ranks of the Nobilis Comitas. By that stage the Comptes (Counts) were the guardians of warfare technology, specifically the use of cavalry, archery and the skills of fortification and siege. Initially in the service of communities they rapidly moved to impose taxes on those they protected. They used their new wealth to purchase land, and their new power to appropriate land.  They became rulers of the districts they had originally been hired to assist. The word “noble” took on a totally different meaning.


Church and State When in AD 476 news filtered through that Romulus Augustus had been deposed and that the senate in Rome had declared that they would be content to be ruled by a single common Emporer from the East, in the towns and on the great estates in Gaul it would not have felt like the end of the Roman Empire.   Some would have been in favour of the unification, some against. The majority would had no real interest, wanting only peace and quiet, with hopefully a reduction in the crippling tax burden. By this stage the western roman empire resembled a confederacy. Power had been decentralised into the hands of the Counts, initially as an integral part of the apparatus of the Empire but becoming increasingly independent from central authority.

Within 20 years an alliance between the Church of Rome and the Franks created a new structure but one which borrowed heavily from the old. Wealthy landowners  now became subservient to the Comtes and the feudal system was brought into being. The Counts began to jostle each other as they sought to increase local security by gaining control of important geographical features and they sought support from a higher authority, but which higher authority?  The Church of Rome played an important part in stabilising the situation by claiming that they and only they had the right to appoint kings.


Church and State Some counts or more often members of the new “royal” family were appointed as Dukes responsible for co-ordinating the activities of counts in specific geographical area and ensuring that in these areas the Kings wishes were met, thereby imposing on the counts, controls which a generation earlier the counts had imposed themselves on behalf of the Emperor.

In the Roman Empire, particularly in the east,  there were a large number of client Kings, who ranked below the Comes in the structure of the late empire, which goes a long way to explain the ambivalent attitude of the Comtes to a King, any King’s authority. It also explains Ximene’s unshakable belief that her royal suitors must ultimately bend to her will. In frankia the continual subdivision and redefinition of kingdoms resulted in the Comtes having a high degree of independence.


slide07 Nevertheless the Counts chose to give allegiance to kings because kings were chosen by the Pope to be God’s representative on Earth. A codicil to this acceptance was that Counts regarded Kings as no more than guardians of the Roman faith. The counts were often wealthier and more powerful than the Kings and regarded themselves to be the equal of, or superior to the King.






slide08 From the beginning of the 12th century the Counts began to appreciate their power . A king could be disenfranchised or a king’s territory diminished by group of counts changing their allegiance and swearing fealty to a different King.






slide10 In turn Kings scrambled to prove that they shared the “noble blood’ of an even had a purer strain, hence a growing preoccupation with dynastic marriages to improve their blood lines. Mistresses were taken by Kings for dynastic, not amorous reasons, to prevent prestigious blood lines being available to their competitors.

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